If the CES Letter were really just a letter, it would have served its stated purpose: to ask questions and receive answers. Once those answers were provided, that would have been the end of it.
But if that ever was the purpose, it certainly changed quickly. The “Letter” itself—meaning the website and document created by Jeremy Runnells—has undergone thousands of changes over time. As rebuttals appeared and knowledgeable people provided context, documentation, and answers, the CES Letter did not conclude. Instead, it changed and doubled down. Claims were rewritten, sections were adjusted, and arguments were reframed. If Jeremy Runnells had simply been looking for answers, the response would have been straightforward: thank you, that clarifies things. That was never an option. For Runnells, the Church had to be false, and no alternative explanation was acceptable. He would do whatever he could to provide new evidence or arguments. When arguments failed, the response was not correction but revision.
These changes were deliberately designed to ensure the CES Letter continued to fulfill its real purpose: persuading “fence sitters” to read it, accept its framing, and ultimately lose their faith. And of course, make sure that it stayed relevant so that Jeremy could continue making his living off “donations”.
Runnells did not make these changes in isolation. He openly solicited feedback from ex-Mormon Reddit groups, asking for help responding to rebuttals and refining arguments. He also publicly explained his strategy on his own website, stating that the tone needed to be softened to avoid turning people off. This is why sections like “Why I Lost My Testimony” were removed and replaced with the much softer framing, “My Search for Answers.”

Changes to the CES Letter
Here are a few of the major changes to the CES Letter.
| Topic | Early CES Letter (2013–2015) | Later CES Letter (Post-2016) | What Changed / Why It Matters |
|---|---|---|---|
| Author’s Intent | Presented as a sincere private letter seeking answers. | Framed as a personal faith journey and public resource. | Early rebuttals showed it was published immediately and promoted aggressively. Language softened to preserve credibility. |
| “No One Would Answer Me” Claim | Implied complete silence and refusal by Church leaders. | Language softened to imply answers were inadequate rather than nonexistent. | Shift occurred after evidence showed answers already existed and the letter wasn’t meant to be answered. |
| Witnesses Saw Plates Only “in Vision” | Strong implication witnesses never saw physical plates. | Language weakened, more ambiguity introduced. | Early critics showed witnesses repeatedly affirmed literal experiences. |
| Witnesses Recanting | Suggested witnesses denied their testimonies. | Claim largely reframed or minimized. | Could not be defended with primary sources. |
| FAIR “Admits Most Problems” | Explicit claim that FAIR agrees with most CES Letter points. | Less emphasized or removed. | Ash and others demonstrated confusion between data and conclusions. |
| Plagiarism (Late War / View of the Hebrews) | Asserted strong dependency and copying. | Claims softened; more tentative language used. | Stylometric and contextual analysis undermined plagiarism certainty. |
| Book of Mormon Geography Certainty | Asserted tight geographic constraints disproving historicity. | Language loosened; more hypothetical framing. | Earlier certainty could not be sustained. |
| DNA “Disproves” Book of Mormon | Presented as decisive refutation. | Framed more cautiously as “problematic.” | Population genetics arguments were overstated and criticized. |
| Book of Abraham Certainty | Asserted Egyptology fully disproves the text. | More nuanced wording acknowledging debate. | Scholarly disagreement forced rhetorical retreat. |
| Polygamy = Sexual Exploitation | Asserted sexual motive as obvious fact. | More careful language; more qualifiers. | Early overstatements were indefensible. |
| Prophets Must Be Perfect | Implicit assumption throughout. | Less explicit; focus shifted to trust and credibility. | Critics pointed out unrealistic expectations. |
| “Hidden History” Framing | Claimed Church actively hid information. | Framed as poor transparency or emphasis. | Material cited was shown to be publicly available. |
| Tone Toward the Church | Confrontational, accusatory, absolute. | More restrained, emotionally reflective. | Tone change followed criticism of hostility and bad faith. |
| Certainty of Conclusions | Presented as unavoidable and decisive. | Framed more as personal conclusions. | Earlier certainty collapsed under scrutiny. |
| Revision Transparency | Changes made without acknowledgment. | Still no formal changelog or admissions. | Raises questions about honesty and stability of the document. |
Quiet Redactions in the CES Letter
One of the most overlooked problems with the CES Letter is not just what it claims, but how those claims have changed over time. Early versions of the CES Letter contained stronger, more absolute assertions that could not withstand scrutiny. Rather than issuing public corrections or acknowledging errors, later versions quietly removed, rewrote, or softened these claims without explanation.
This is dishonest because the CES Letter is still presented as if this was the letter he sent to the CES Director. Readers are not told that earlier versions made claims that were later abandoned, nor are they informed why those changes occurred. As a result, critics can dismiss rebuttals by saying, “That’s not what it says anymore,” while never acknowledging that it did say those things.
This pattern is best described as quiet redaction. Claims were not retracted. Errors were not admitted. Content was simply altered or removed, leaving no trail for readers to follow. That lack of transparency undermines the claim that the CES Letter represents honest inquiry or careful scholarship.
Claims Quietly Removed from the CES Letter
Here are some of the clearest claims from the original CES Letter that were later modified after evidence demonstrated they were unsupportable. Some were removed altogether, while others were softened by significantly reducing their emphasis.
| Topic | Early CES Letter Claim (2013) | Status by 2017 | Why It Matters |
|---|---|---|---|
| Witness Recantations | Implied that witnesses denied or disbelieved their testimonies | Removed or minimized | No primary sources support witness recantation |
| Physical Plates Denial | Strong implication that witnesses only saw plates “in vision” | Reduced emphasis | Direct witness statements contradict this |
| FAIR “Admits Most Problems” | Claimed FAIR agrees with most CES Letter conclusions | Largely removed | Conflated agreement on data with agreement on conclusions |
| Absolute DNA Disproof | Framed DNA as definitive refutation | Removed as decisive claim | Population genetics does not support certainty |
| Book of Abraham “Solved” | Claimed Egyptology fully disproved the Book of Abraham | Removed as settled claim | Scholarly debate remains unresolved |
| Late War as Source | Presented as strong plagiarism evidence | Reduced prominence | Stylometric analysis undermined the claim |
| View of the Hebrews Dependency | Asserted clear borrowing | Reduced or dropped | No evidence of textual dependence |
| No Early First Vision Awareness | Claimed early Saints did not know the First Vision | Quietly dropped | Historical records contradict this |
| Translation Fraud Framing | Framed seer stone use as proof of deception | Reduced absolutism | Historical context undermined fraud claim |
| “Nothing Has Been Answered” | Claimed no answers existed anywhere | Removed as literal claim | Documented answers predate the Letter |
CES Letter Claims that Were Softened
These claims were softened so the CES Letter would be more palatable to believing members, who would likely be alienated by earlier statements that were too directly at odds with what they believed.
| Topic | Early Framing (2013) | Later Framing (2017) | Nature of Change |
|---|---|---|---|
| Author’s Intent | Sincere private letter seeking answers | Personal faith journey and public resource | Shift from inquiry to narrative |
| CES Director Silence | Implied total refusal to respond | Answers existed but were insufficient | Retreat from factual claim |
| Plagiarism Claims | Asserted copying as near certainty | Framed as concerning parallels | Reduced certainty |
| Polygamy Motives | Framed sexual intent as obvious | More qualified language | Reduced legal risk and overreach |
| Polyandry Framing | Presented as inherently immoral | Framed as troubling but complex | Reduced absolutism |
| Prophetic Fallibility | Treated mistakes as disproof | Framed as trust issue | Shift from falsification to credibility |
| Hidden History | Framed as intentional concealment | Framed as poor transparency | Softened accusation |
| Book of Mormon Geography | Treated models as fixed and falsifiable | Framed as debated | Reduced rigidity |
| Certainty of Conclusions | Framed as unavoidable | Framed as personal conclusions | Reduced falsifiability |
| Tone Toward Church | Confrontational and accusatory | More reflective language | Image management |
